My Blog List

Thursday, March 5, 2009

Wednesday, March 4, 2009

平和

Peaceful Japanese Music



[chinese meditation relaxation music]



Chinese Art and Poetry

Chinese Poems with English Translation
http://www.chinapage.com/poetry.html

* * *

Ps:9:11:11 ¶ (9-12) Sing ye to the Lord, who dwelleth in Sion: declare his ways among the peoples.

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To what can our life on earth be likened? To a flock of geese, alighting on the snow. Sometimes leaving a trace of their passage.

Su Shi (Su Dongpo)



Chinese art and Poetry
Arigatou, Steve san.

Aynak- Majida El Roumi [English translation]

I just like this one.


Tuesday, March 3, 2009

Hossam Ramzy, Fusion and Crossover and Latin Jazz

Steve, darling brother.


Hossam Ramzy is a master of Fusion. Xenia, the girl whose music you like does crossover. Crossover is from European Classical blended with themes from traditional folk to make a form its own and modern. Fusion takes traditional tribal and national rythms and fuses them into modern presentation with the traditional music. Hossam Ramzy uses Beladi as a base of his. The music videos here are of Beladi and Fusion respectively. Beladi is actually dance. The traditonal music is part of it. Then there is Latin Jazz which you have liked for a long time - nice collection. Latin Jazz is an early form of Fusion based on Brasilero music and other South American.


arabic belly dance music





Phil Thornton & Hossam Ramzy- At the Gates of the Citadel


Celebrating Jerusalem as the capital of Arab culture

It's Tue Mar 03, 2009 - 20:09 in Beirut. Here's what's happening in Arab media.

Celebrating Jerusalem as the capital of Arab culture

Despite Israeli objections Jerusalem was chosen as this year's Capital of Arab Culture. But festivities planned for January 22 were postponed because of the war on Gaza, leaving people wondering if the UNESCO-sponsored cultural event will happen at all.
By RANDA ABU SHAKRA

Israel disputes Jerusalem's designation as an Arab capital. BEIRUT, January 26, 2009 (MENASSAT) – The Arab Capital of Culture is an initiative undertaken by the United Nation's cultural organization, UNESCO, to promote and celebrate Arab culture and encourage cooperation in the Arab region. It is part of UNESCO's global Cultural Capitals Program, which has included the Arab countries since 1998.But in 2006, the Arab Ministers of Culture controversially chose Occupied Jerusalem as the 2009 Arab Capital of Culture.Israel, which claims Jerusalem as its own "eternal, undivided capital," promptly objected to the decision, claiming that UNESCO was biased in accepting Jerusalem's designation as an Arab capital.But despite a concerted campaign by the Israeli government, UNESCO made it clear that it had no authority to overturn a decision made by the Arab Ministers of Culture.Festivities were supposed to start last week in both Jerusalem and the West Bank, but they were canceled because of the war in Gaza."The festivities should have been launched on Thursday January 22, but because of the attack on Gaza and the destruction resulting from it, the festival was postponed until March," Ahmad Dari, manager of a national Palestinian committee charged with organizing the planned celebrations told Agence France Presse last week.Canceling event 'no small decision'Some 47 participants including government ministries, non-governmental organizations (NGOs), and civil society groups were galvanized around the UNESCO-designated day, and canceling the event was no small decision.According to Dari, the cultural capital festivities were supposed to be launched in numerous locations on the same day: Jerusalem, Gaza, Bethlehem, Nazareth, the Al-Rashadiyeh refugee camp in Lebanon, and the Arab League headquarters in Cairo.The Palestinian organizing committee said some $34 million had been raised to renovate old buildings, and prepare sites for specific cultural activities. Dr. Mohammad Akram Adlouni, chairman of the preparatory committee for the civil society components of the celebration, said some 15 Arab countries were planning to attend.As late as December 17 of last year, Rafiq Al-Husseini, chief of staff for Palestinian president Mahmoud Abbas, said that preparations for the UNESCO day were in full swing. But concerns about escalating violence in the Gaza Strip were being felt even before Israel launched its attack on Gaza on December 27.Palestinian Authority (PA) of Culture Tahany Abu Daqa said at a presentation of the National Committee for the Jerusalem Celebrations on December 16, "Due to the unfortunate circumstances, celebrations would have to be held outside of next year's Cultural Capital pick in the West Bank and Gaza Strip."Cultural legitimacyThe decision to postpone the festival was not well received by some of the participating cultural and artistic organizations, who said in separate statements that the UNESCO cultural capital event was a means of countering what they said was Israel's cultural hegemony in Jerusalem.The event was a way to "initiate collective action to preserve and promote the Palestinian Arab character of Jerusalem....The struggle for Jerusalem is not just political but also cultural," the Jerusalem-Arab Cultural Capital of 2009 website stated.Many Israeli commentators have said that the UNESCO event was being used as a means to stir up conflict in the Palestinian Territories—accusations that are even more relevant since the Gaza war.David Bedein, head of the Center for Near East Policy Research, wrote in Arutz Sheva (Israel National News): "UNESCO is working with PA officials and key Arab figures in Israel to organize celebrations that they will turn into a huge event protesting against what they describe as 'the Israeli occupation of Holy Jerusalem.' The Palestinians' plan stems from the fact that 16 neighborhoods in West Jerusalem are constructed in place of pre-1948 Arab neighborhoods from which the Arabs fled during the 1948 war."Some of Bedein's concerns were confirmed by statements made by Amir Mahoul last May. Mahoul is the chairman of Ittijah, the Union of Arab Community-Based Associations, an umbrella organization of Arab national parliamentary organizations (NPOs) in Israel. "The UNESCO-Arab cultural capital event symbolizes the battle against the occupation, beyond the historical and cultural value of Jerusalem," Mahoul said."We expect Israel will make things difficult for us and this is a fact that we will take into account, and over which we will battle the Israeli occupation authorities." Politics through cultural meansMany event organizers went on record saying they want the event to be rescheduled sooner than March, especially in the aftermath of Gaza."We hoped the event would also be a means of supporting Palestinian citizens in and outside Jerusalem who are constantly facing trials and hardships," one group, the Palestinian Forum, said.Among the events that were to be held were lectures at Birzeit University and Al Quds University, and scores of music, dance, poetry and theater performances in locations throughout the West Bank.Palestinian organizers had hoped to invite Arabic music superstars like Lebanon's Majida Al-Roumi and Iraq's Kazem As-Saher, but as far back as May 2008 questions were being raised by organizers as to "how they would overcome logistical issues such as issuing visas to nationals of countries regarded as hostile in Israel and overcoming their fear of being labeled 'normalizers.'"In the specter of the war with Gaza, it would be hard for organizers to keep politics out of what is mainly an event for cultural expression.Basem Al-Masri, an Egyptian-born British citizen who was involved in organizing the UNESCO cultural capital events, said after a meeting in May that not all of the events that were planned were political in nature. But he also stated that Palestinians have a natural right to express their political beliefs through cultural means."Israel has to choose whether it is a democracy, as it claims, or a non-democracy, like apartheid South Africa. Where is the democracy? I'm working through cultural avenues. Help me take young people off the streets. Isn't it better that they're busy in art workshops rather than turning to violence?" Masri asked.Organizers like Ahmad Dari have made it explicit that any future event will indeed be politicized for Palestinians."We call upon all the artists to dedicate part of the festival to support Gaza and our people there. The attack on Gaza was also an attack on the festival that was supposed to launch from Gaza City," Dari said.


Celebrating Jerusalem as the capital of Arab culture

Monday, March 2, 2009

A beautiful voice for truth

Majida Al Roumi This is a link to her web site

I found this at Wikipedia.

Majida takes a firm stand opposing the Israeli occupation of Palestinian Territories and Israeli human rights violations. During her concert in Beirut on April 15, 2002, She said, "What is going now in Palestine is a crime against humanity, and I am here to say a final 'No!' to the Israeli occupation. To the Palestinians, I say, our hearts are with you; our souls are with you; justice is with you, and the land will always be yours." She also released the song, "Qana" , Anakid Al- Ghadab April 1996,as a form of protest against the massacre that the Israelis committed in the town of Qana in southern Lebanon.

Majida el Roumi - Ave Maria



Qana- Majida El Roumi

Trompe-l'oeil


Trompe-l'oeil or that which deceives the eye. A term of a particular genre of art, where illusion is practiced


The best single volume work in this I know of is Illusion in Art: Trompe L'Oeil: a History of Pictorial Illusionism by Marie-Louise D'Otrange Mastai.
Publisher: Abaris Books Date Published: 1976 ISBN-13: 9780913870037 ISBN: 091387003X


In this volume on page 31 from the encautic portraits from the second century A.D. which were discovered at Faiyum, Egypt, there is a remarkable young woman’s portrait – shown from Staatliche Museen. Her exquisite and serene expression is purposely other worldly and yet present. This protrait is presented as an example by madam D'Otrange Mastai as ancient trompe-l'oeil.

This striking woman looks as if she could be a regal monarch or simply a lovely lady of the bourgeoisie and as modern yet timeless as can be.

Trompe-l’oeil is a way to show any number of things about persons, things, reality in general and especially qualities about such things. Qualities such as pain and dignity and joy and bliss . . . the enumeration goes on.

The modern inheritors of this genre d'art have continued in the various veins mentioned to this day. Importantly it is a way to show unrivaled freedom of expression for the internals that are the real subject of art. Refreshingly, I personally, do not find it existentialist in the nihilist sense, but instead it breathes life. I really must exclude some forms from that last statement which are simply exercises in illusion for the sake of illusion - Dali and his watch, in my humble opinion, for instance. I also believe it is a principle form of the expression of the emerging world of those freed from ancient chains.

Very importantly it is closely associated with a good portion of the dreamscapes representative of certain neo-modern music forms. Places where the mind must be free.







Wave and desert sands

Safiya,

Two dream a dream together

Our two turtledoves.



You would start that with Jobim and Wave.

It seems like ages, another world, it has been decades.


I don’t know if this one is fusion or crossover or what. I like it.



When I lived on the Mojave, a number of years ago, I noticed that the wind shapes the sand into waves. The Sahara and other deserts are the same. Very strong wind blowing.

Love one another, as I have loved you




Jn:15:12:
12 This is my commandment, that you love one another, as I have loved you.

Sunday, March 1, 2009

Created by God


All Men Are Created In the Image And Likeness Of God.

Gn:1:26: 26 ¶
And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. (DRV)

All men are created with the synderesis, the divine spark of God in the very core of one's soul, wherein God's voice speaks; that voice, that which we call conscience. It is self evident to all people who have ears to hear their conscience. It also explains something quite opposite to it.

When Adam sinned it took place because of the envy of the devil.

Wisdom 2: 23 For God created man incorruptible, and to the image of his own likeness he made him. 24 But by the envy of the devil, death came into the world: 25 And they follow him that are of his side. (DRV)

What was the devil's temptation?

It was this:
Gn:3: 1 ¶ Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise? 2 And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat: 3 But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die. 4 And the serpent said to the woman: No, you shall not die the death. 5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. 6 ¶ And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband, who did eat. (DRV)

And you shall be as Gods.

They chose to be their own gods. This is the base of racism. For if one were one's own god in one's own image and likeness, then one would be the founder of a race of gods who would look the same as oneself and be connected by bloodline, and one would consider oneself better than others; instead of having been created by the true God. But the Apostles, basing themselves on the teaching of Jesus Christ, taught that all men are equal in their creation by and in the sight of God.

Acts:17:26, 27: 26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation. 27 That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us. (DRV)

Therefore racism is of the devil and to be absolutely condemned.

Worship God, love one another, and seek justice.

Civilization can only be built on that.